Solidarity in the Face of the Ban

We await news of Trump’s series of anti-immigration Executive Orders, which will likely include plans to build a wall and place a ban on people from seven Muslim-majority countries, including my country of origin Iran.

Trump’s ban will target individuals from Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. As Moustafa Bayoumi explains, author of How Does It Feel to Be a Problem?: Being Young and Arab in America, “So, if you come from a Muslim-majority country that has been invaded, overthrown, or bombed by the US, you can’t come in.”

The details of the ban have not yet been released, but what is clear is that this move is discriminatory, ineffective, and perpetuates the hate plaguing our country.

Individuals attempting to come to the United States face rigorous screening that spans 1-2 years. It’s already a rigid process that is only accessible to folks with means or the circumstances classifying them as highly vulnerable, such as widows and children coping with trauma from the Syrian war. The process discriminates against those who don’t have the means and those who are considered “at-risk” because of their age, marital status, or sex.

The United States’ immigration process is already one of the most difficult in the world. 

So why would Trump place a ban? It’s the same reason that he will sign an Executive Order about a wall. This is a political move to consolidate his power, get his party in line, and to play on the fear and hate that elected him. We are his scapegoats once again.

Executive Orders don’t necessarily mean much. Obama signed an Executive Order to close down Guantanamo during his first week in office, yet it still exists. But Trump’s ban doesn’t happen in a vacuum. The fact remains that Trump’s order will expand upon the discriminatory Visa Waiver bill H.R. 158 that Congress passed during Obama’s second term.

If we don’t immediately stand up and denounce Trump’s actions, we will continue to be out-organized and marginalized by his followers.

Our organizing efforts must not be at the expense of other communities. Trump’s ban, much like his campaign, thrives on the fear and hate that many already experience. We must understand the demonization of our community in the context of the broader targeting of black and brown communities in the United States. We are all under attack.

06.gifThe Iranian diaspora community is young and has benefited countless times from the support and efforts of other communities. Our American story began after the struggles of the Irish, Jewish, Chinese, Arab, and African-American communities. The victories of the civil rights movement paved the path for us to exist. The argument of ‘we aren’t terrorists’ didn’t particularly matter in the 80s when we were the ‘hostage takers.’ Our old and tired narratives of proving we are more American or that we’re less a threat than another community have historical roots as failed attempts by other communities. We need to learn from the experiences of others and not perpetuate the same apologist or scapegoating rhetoric.

The attacks against SWANA (Southwest Asian and North African) communities rose dramatically in 2015. Attackers didn’t discriminate between Muslims, Jews, Christians, Sikhs, and other faiths. They didn’t differentiate between Arabs and Iranians. No hate crime charges were filed against Shayan Mazroei’s killer just as they weren’t against Hussain Saeed Alnahdi’s, a Saudi Arabian student who was beaten to death in front of dozens of witnesses in a Wisconsin college town during Halloween weekend.

Stand up today. Denounce the hate that gives rise to such bans and walls. Remember, the civil rights movement wasn’t built by paid organizers and nonprofit institutions, many of which didn’t yet exist. Petitions and donating to organizations are important, yes. We need institutions to support and defend us, and to disseminate information. But these are strange times. We need to be in the streets. We need to push back. We can’t show up on Trump’s inauguration day and stay silent during his presidency. Our social media won’t touch him. Our petitions won’t sway him – he’s not collaborating with us to bring America together.

Trump is a bully President who only responds to power. We need to organize and demonstrate that power every. single. day. Together.

We must demonstrate our power together.

 

Events Today (I’ll update as I get word – please feel free to comment or send as well)

New York City (Wednesday, 1/25): https://www.facebook.com/events/1822485898020815/

Washington DC (Wednesday, 1/25): https://www.facebook.com/events/613293632196454/

Actions/Volunteers Needed: 

 

Lawyers needed at JFK, Newark, Dulles, O’Hare, Miami, LAX airports to help refugees already traveling to the US who will be impacted: https://refugeerights.org/urgent-call-protect-refugees-arriving-at-airports/

 

 

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In Memory of Abe

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Today marks the second anniversary of the death of Abe Pishevar, a beloved member and graduate of Camp Ayandeh. I had the distinct privilege of knowing Abe and watching him grow for two summers. Like other adults in Abe’s life, I was constantly in awe of the level of maturity and compassion he demonstrated.

I met Abe during his first summer at Camp Ayandeh in 2013. I remember the first time Abe approached me, he politely introduced himself because he wanted me to ‘know him.’ Before me stood a young man with manners any mother could only dream of and a sense of self uncharacteristic of someone his age. I watched during the rest of that summer as Abe befriended the younger members of our community and gained the respect of his peers. Despite being new, Abe quickly became a mentor and role model, even going so far as to build a strong community for the other men on his residence theme hall.

Very few experiences at camp ever surprise me, but the only time I was struck speechless at camp was in 2013 when Abe coordinated a ‘two clap’ after my speech on his floor. I’d just spent twenty minutes giving one of my notorious “I expect more from you” speeches to all of the young men when, at Abe’s order, the group gave a synchronized two-clap. It was my first experience receiving one of Abe’s  famous ‘two clap’ tributes, which became a tradition as a way to appreciate and honor members of our community. Abe showed everyone, including me, unwavering support.  Read More

Four Ways You Can Support Refugees

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Months after images of a demolished Aleppo circulated the media, people finally took notice because of one child’s blank and bloodied stare. The image of Omran Daqneesh, a five-year-old boy pulled out of Aleppo’s rubble was posted late Wednesday night. Within hours, every major media outlet, including CNN and even Fox News, shared the heartbreaking photograph.  A 17-second video shows the little boy, Omran Daqneesh, wipe his face before smearing his bloodstained hand on the chair beneath him.

In one short clip, we are reminded that the biggest victims in the current refugee crisis are children. According to the UNHCR, over half of the world’s 21.3 million refugees are under the age of 18. 

Photos of dead and injured children appear online every day, but the image of Omran seemed to remind many in the West that, despite the best efforts of xenophobic and fear-mongering political and media pundits, the majority of refugees are in fact children. There are an unprecedented number of displaced people around the world: 65.3 million according to the UNHCR. There are more people displaced now than ever before in recorded history. safe_image.jpg Read More

Why “Persian of Color”

Welcome to Persian of Color, an online platform where I will share my concerns with race and identity, primarily within the Iranian-American community, but also within a global perspective.

I self-identify as a person of color, an opinion not always shared by other Iranians.”Person of color” refers to someone who does not identify as white and does not benefit from “white privilege.” My experience as a person of color (POC), though it differs with that of other POCs in critical ways, informs my identity and shapes my perspective. Some Iranians identify as white; however, those who identify as white can and often still do experience some form of discrimination for being Iranian. Identifying as white is complicated and relates to other factors including privilege, assimilation, and differing historical views.

I do not, however, identify as Persian. Persian is a term referring to an Indo-Iranian language (known as ‘Farsi’ in Persian) and an ethnicity; however, it does not refer to a nationality. All Iranians are not Persian and all Persians are not Iranian. Persians span across several countries including Iran, Afghanistan, Tajikistan and Uzbekistan. In Iran, Persians comprise nearly 61% of the country’s population, excluding mostly Azeris, Kurds, Lurs, Baloch, Arabs, and Turkish inhabitants. I happen to be Lur and Kurd, which makes me an ethnic minority.

Additionally, Iranians in diaspora who prefer “Persian” often use the term to disassociate themselves from “Iranian.” After the 1979 revolution and Iran hostage crisis, many Iranians in the US feared discrimination based on national origin, and used Persian to self-identify instead. Others shared an intense dislike for the Islamic Republic and avoid Iranian to minimize any association with the current government. The ongoing political tensions between Iran and the US, the deep-rooted Islamophobia, and the current rise in xenophobia have all further complicated the use of these terms.

So yeah. Persian of Color is my cheeky way of talking about these topics. It’s also (hopefully) pretty clever.